On Gender and Sexual Orientation
(by Julie Waters)
August 11, 1992
In the time since I first acknowledged my bisexuality
(about four years ago) and my transsexuality
(about 22 months ago) I've done a considerable amount of soul searching
and self analysis, especially in regards to how gender
relates to sexual orientation and how both relate to my perspectives
on the world as a whole. This article is intended to share perceptions and
viewpoints which, I hope, will challenge many long-standing notions as to
how we construct gender and sexual orientation and how they intertwine.
Furthermore, I also hope that in writing this article I will not only open
minds to some somewhat unusual points of view but will help address concerns
which I know are not unique to myself or specifically to transsexuals
or bisexuals but
which should, instead, concern us all.
At this point in my life I am in what some people would call "transition
mode." In other words I am living part-time as a woman but many people
still perceive me to be a man. My attire tends to be entirely
androgynous.
In stores and places of business I often get called "ma'am" or
"sir" regardless of my attire. I introduce myself to most people
by initials which are gender-neutral and try to avoid giving them any excuse
to assign a gender to me. The reason I do this is simple; I do not feel
quite capable at this point of "passing" full time as a woman
and I absolutely refuse to live as a man. So I choose something which is
neither male nor female, nor exactly a hybrid of the two since I think that
gender goes a great deal beyond a binary system.
More often than not, gender is viewed on some sort of a continuum. It is
common to think of aspects of a person as being more "masculine"
or "feminine" and not leave ourselves much room outside of those
models. That's partially because we are so fixated on gender in this world
as an "either-or" proposition that we can not allow ourselves
to see beyond it.
My own opinion is that this is nonsense. I say now that there are as many
genders in this world, if not more, as there are people with gender. I am
not a man but the body I possess has many male aspects to it. I have breasts,
but I also have a penis. I can grow facial hair and have a lot of muscle,
but I have relatively soft skin. Am I a woman? In my own view, yes. However,
it would be arrogant for me to assume that I can share all experiences that
women experience. I can never have a period. I can never bear a child. Of
course the same can be said for some women. Furthermore, many women are
more "masculine" (in purely "traditional" terms) than
I am, just as there are many men who are more "feminine."
So what am I? To classify me as "in-between" indicates that my
gender is relevant only in terms that relate to more traditionally gendered
people. I am not gendered in the same manner as anyone I know and I have
to say that it has been my experience that this disturbs a great many people.
The same way that people who are not heterosexual are seen and perceived
as a threat by many people who are, those of us who are not gendered in
a traditional mold may represent some great danger to those of us who are.
Alfred Kinsey
created a scale which defines sexual orientation on a scale of 0 to 6, with people who are
considered "more heterosexual" leaning towards the lower end of
the scale and people who are considered "more homosexual" leaning
towards the higher end. Thus, an unwavering "utterly straight"
person would be a "0" on the Kinsey scale whereas a person who
has never been anything but gay their entire life would end up as a "6."
A "perfect" bisexual would be a Kinsey "3," since "3"
is the median point between 0 and 6. However, it is my opinion that this
scale falls short. As I mentioned in the previous paragraph, to consider
my gender only in terms of how it relates to other genders is something
I find problematic. The same goes for sexual orientation; it seems much
too simplistic to only address the topic of bisexuality in terms of how
it relates to heterosexuality and homosexuality.
What about people who have shown sexual interest specifically in me? If
a lesbian is interested in a woman who has a penis is she still a lesbian?
If a gay male is interested in a woman who wants to exchange her penis for
a vagina is he still a gay male? Are we interested in the person behind
the sex organs or are the sex organs our primary motivating force in determining
to whom we are attracted? Do I, to be at a particular point on the Kinsey
scale, have to demonstrate my interest in people in terms of how their appearance,
actions and attitudes relate to their perceived gender? Their biological
gender? Is sexual orientation constructed in a manner which even allows
for such perspectives as my own?
So where is the room for she-males, hermaphrodites, drag
queens, non-op transsexuals, transgenderists,
crossdressers and all other forms of gender-benders, blenders and breakers
in our "spectrum" of sexual orientation? Am I bisexual because
I am interested both in men and women or am I bisexual because I am interested
in the person behind the gender? Or is it some combination of the two? Does
gender play a role but not one to the point where I would not be attracted
to someone based specifically on their gender?
The closest thing I can get to a definitive statement on this topic is simply
and utterly that I am Julie. That is my name; the
name I have chosen for myself as my own form of self-identification. I am
to my own view a woman regardless of how others see me but that hardly rules
out my being a woman who also happens to be somewhat androgynous, just as
there are very androgynous women who were born women and very androgynous
men who were born men. We need to get beyond the points where we feel this
need to pigeonhole ourselves into boxes which define our gender and our
relative "success" as members of our gender to the point in which
our gender defines our identity more than our identify defines our gender.
Only then can we truly understand and accept our own individual selves at
face value, rather than at value of the faces we put out for others to see.
This article is copyright ©1992 by Julie Waters.
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